bits of barth
Barth CD I/2 10:24 am
testify: http://goo.gl/UFPs0
"called by the Church into the Church, we ourselves become the Church into which we are called" http://goo.gl/fgK1z
"the content of the Bible & the object of its witness is Jesus Christ as the name of the God who deals graciously with man the sinner"
"the Bible becomes clear when it is clear that it says this one thing: that it proclaims the name Jesus Christ"
"there has never yet been an expositor who has allowed only Scripture alone to speak... no one does that, for no one can"
"if we are not to dispute the incarnation... we cannot contest the use of philosophy in scriptural exegesis" http://goo.gl/BR2kL
membership
Barth, CD I/2, p. 711:
To be a member of the Church in relation to Scripture which founds, maintains and rules the Church, means not only to hear, receive and believe the Word of God, and so in one's own life to become a man directed and consecrated by the Word; more than all this it means to take seriously and understand as one's own responsibility the effective operation of the Word, its being continuously expressed and heart, its being continuously proclaimed and made fruitful.The Word of God wills always to be newly and more widely heard in the Church, and beyond the Church lies the world, where by the Church it also wills to be always heard. Because of his freedom which is grounded in this Word, a member of the Church cannot retain a passive, indifferent and merely waiting role in face of this will of the divine Word, as though anyway, in its own time what has to happen will happen. Certainly, it will happen, but not without us. We have seen that we ourselves stand at the present end and goal of the way which the Word of God takes in approaching men. We ourselves are thus present when the way leads on into the Church and the world.
Called by the Church into the Church, we ourselves become the Church into which we are called. Yet we cannot merely note that the Church is calling and wait to see whether and how far the Church will continue to call. Rather we ourselves have become the Church in person, and as such have been made responsible for its future. And this means in concrete terms that we are responsible participants in the great event by which Holy Scripture lives and rules in the Church and in the world.
bits of barth
Barth CD I/2 7:47 pm
"the leaven is really hidden. the grain of wheat must really die"
"all other forms of Church government are, therefore, false" http://goo.gl/CFzvJ
"because it is the decisive activity prayer must take precedence even of exegesis, and in no circumstances must it be suspended"
word
Barth, CD I/2, p.691:
From a human standpoint the preservation of the Church depends, therefore, on the fact that Scripture is read, assimilated, expounded and applied in the Church, that this happens tirelessly and repeatedly, that the whole way of the Church consists in its striving to hear this concrete witness. As a rule the step aside which means a step into the abyss of death, the fatal lack of this self-forgetful attention, will scarcely betray itself as such at once. It will normally take the form of great fidelity (to what the Church has said) and great zeal (for what the Church believes that it must itself say). In this way it will apparently bear the seal of divine justification and necessity. Whenever life is exchanged for death, or death for life, in the Church, this fidelity and zeal are usually operative: much good will, much serious piety, wide vision, deep movements, and in it all the sincere conviction of not being in any way self-willed but rather obedient to the Word of God. What is not noted is that this so-called Word of God is only a conception of the Word of God. It may be created freely. More probably and frequently it will take the shape of an old (no longer newly tested), or new (not yet seriously examined) interpretation of Scripture itself, but not the Word of God as it actually lets itself be heard in Scripture. As such, conceptions of the Word of God may be very good, as also, for example, recognised dogmas and confessions, luminous and helpful theological systems, deep, bold and stimulating insights into biblical truth. But in themselves these things are not the Word of God itself and cannot sustain the life of the Church.
So much wisdom here. Barth asserts that it's not passion, faithfulness and zeal - nor vision, creativity and enthusiasm - that breathe life into the Church. What is so needed is the Word of God "read, assimilated, expounded and applied... tirelessly and repeatedly".
1 Peter 1: 22-25 (ESV)
Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for
"All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever."
And this word is the good news that was preached to you.
