In the days ahead, a baby will be born who will take the global population above 7 billion for the first time, and in all probability that birth will take place in China or India, the two countries with more than a billion inhabitants.No one is sure. There may already be 7 billion passengers on spaceship earth, as no statistician would be prepared to say exactly when this event of largely symbolic significance takes place.The United Nations has fixed October 31 as the date of the fateful birth, but events have so often proved demographers wrong in the past that the expectation is that it will be sooner rather than later The rate of population growth has soared over the course of recorded history: When Jesus was born, there are thought to have been around 300 million people on earth.

via The Hindu.

Ten days before he was assassinated in January, my father, Salman Taseer, sent out a tweet about an Indian rocket that had come down over the Bay of Bengal: "Why does India make fools of themselves messing in space technology? Stick 2 bollywood my advice." My father was the governor of Punjab, Pakistan's largest province, and his tweet, with its taunt at India's misfortune, would have delighted his many thousands of followers. It fed straight into Pakistan's unhealthy obsession with India, the country from which it was carved in 1947.

Though my father's attitude went down well in Pakistan, it had caused considerable tension between us. I am half-Indian, raised in Delhi by my Indian mother: India is a country that I consider my own. When my father was killed by one of his own bodyguards for defending a Christian woman accused of blasphemy, we had not spoken for three years.

To understand the Pakistani obsession with India, to get a sense of its special edge—its hysteria—it is necessary to understand the rejection of India, its culture and past, that lies at the heart of the idea of Pakistan. This is not merely an academic question. Pakistan's animus toward India is the cause of both its unwillingness to fight Islamic extremism and its active complicity in undermining the aims of its ostensible ally, the United States.

via Why My Father Hated India - WSJ.com.

Shivamma stands in front of her house, braiding her little girl's hair. Her feet are bare, her sari is simple, and she is rail thin, but she speaks to visitors with boldness. She is the face of the new Christianity in India. Shivamma's home is nestled inside a concrete storm sewer discarded by the factory where she and her husband work. The neighborhood, hidden in an overgrown back lot, consists of huge pipes lined up like mobile homes. Her family of four lives within 84 square feet.

For a Dalit and a woman, Shivamma is doing well. In traditional Hindu thinking, Dalits are not quite human, lacking the right to enter the temple, read, or eat with members of other castes. A person who touches a Dalit must immediately purify himself. (One church planter notes the awful exception: "When it comes to social life, they are untouchable. For rape, they are touchable.")

To be Dalit is much worse than being poor, for no matter how much education or wealth a Dalit accumulates, he or she remains polluted, a shame on the face of the earth. Dalits are like biblical lepers, except that in mainstream Indian culture, they cannot be healed. "Not even God can save them from pollution," the Catholic Dalit advocate A. Maria notes sarcastically.

But although Shivamma comes from generations of people accustomed to bowing and disappearing, she does not cringe any more. She came to the pipe village as a new bride 11 years ago, seeking to escape the jobless poverty of her home village. She and her husband together make $5 a day, more than most Dalits.

For three years she was barren.

Then, a young Dalit Christian named Bangarraju (most Dalits are known by a single name) came to Shivamma's home to pray for her. "I didn't know why he came or to whom he prayed. I thought Jesus was one of the gods." She conceived and gave birth to a son, and later had a second child, a girl. When her daughter was three months old, the girl became severely jaundiced, passing blood. Bangarraju came to them and prayed again, and the daughter was healed.

"I realized that Jesus is the living God," Shivamma told Christianity Today.

"We used to drink and every day we would fight, fight, fight. Jesus Christ brought peace to our family. I have no fear, because I have come to know the living God. I trust him."

via Christianity Today.

AT FIRST GLANCE, this could be Italy—the promenade, the sidewalk cafés and ice-cream parlors, the streetscape of conjoined little apartment houses in mustard, terra-cotta, ocher, olive, or beige. Even the name of the place, Lavasa, sounds vaguely Italian.

But look again, and this clearly isn’t Italy. It’s too clean, too new. There are too few tourists. There are hardly any people at all, actually. Which only makes it all the more improbable that Lavasa is, in fact, in India—land of auto rickshaws and slum dogs, of sweat and dust and litter. With only a handful of residents, Lavasa is a city-in-waiting. But its corporate backers believe it will soon represent nothing less than a new model of urban development and governance in India—a country where the phrase city planning has long been a contradiction in terms.

Lavasa sits in the Western Ghats, some 130 miles southeast of Mumbai, India’s financial and entertainment capital, and 40 miles west of Pune, a growing hub for software programming and computer animation. If all goes according to its master plan, Lavasa will eventually house more than 300,000 people in five distinct “towns.” It will also have a world-class medical campus, luxury hotels, boarding schools, sports academies, a Nick Faldo–designed golf course, a space camp, and, its developers hope, animation and film studios, software-development companies, biotech labs, and law and architectural firms—in short, all of the knowledge industries at the heart of the “new India.” Those industries have yet to buy in, but residential sales have been brisk: in Dasve, the first of Lavasa’s five towns, scheduled to be completed this year, the houses are almost sold out.

via The Atlantic.

Chennai, India

Missionaries receiving offerings from Christians at Harvest Festival, Jamalamadugu.

via USC Digital Library.

For the people of India, it came as no surprise that Osama Bin Laden was found and killed just a couple hours from Pakistan's capital, Islamabad.

"Well, in a nutshell the reaction has really been we told you so," says Sadanand Dhume, a resident fellow at the American Enterprise Institute and columnist for the Wall Street Journal's Asia edition.

Since 1947, India and Pakistan have faced off in war three times, and in the last decade tensions have escalated since terrorist attacks in India were linked to militants with Pakistani ties.

For many, finding bin Laden in the military town of Abbattabod only "reinforced the long-held Indian view Pakistan is complicit in global terrorism," Dhume tells Guy Raz, host of weekends on All Things Considered.

via NPR.